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Reviews: Tarot Decks
Tarot & Cartomancy Deck Reviews
by Bonnie Cehovet
Tarot Master
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Tarot Of Timeless Truth
review by Bonnie Cehovet, TM
author: Leila Vey
illustrator: Leila Vey
Self Published
2004
suits: Wands, Cups, Swords, Pentacles
court cards: Princess, Prince, Queen, King
Major Arcana: The Hanged Man becomes The Hanged One, The World becomes The Universe
Sometimes things fall into your lap. Tarot Of Timeless Truth is one of those things for me. I heard about it on one of my e-lists, visited the author's site, and immediately knew that I had to have this deck! Self-published by Canadian author/artist Leila Vey, the cards are part reality, part fantasy, very centered on the elements and reflective of Vey's Northern European background. There is a 78 card deck, and an accompanying book also entitled Tarot Of The Timeless Truth. Although I am going to use my writer's prerogative to review the book and deck together, they are sold separately on the author's site (http://tarot.leila.ca).
The book is 5 1/2" by 8 1/2", spiral bound. Vey has the type of introduction that I like to see in a book like this: a short explanation of what the Tarot is and what it does, a small background on the deck itself (it came about because the no existing decks would work for long, and Vey wanted to bring out something that she could use for the long term), cleansing the cards, getting to know your deck, grounding and centering and the actual performance of a reading. Vey has done a very credible job of giving keys as to how to read the cards by position, relationship to each other, numerological attribution and supporting/opposing cards.
She does a very interesting presentation of the cards - one that I have really not seen before. I am going to describe the cards by category, as each category is presented in a slightly different manner. The first category that we will look at it the Major Arcana. To begin with, they have attributions printed in the left hand corner that the other cards do not: a small Kabbalistic glyph of the Tree of Life, with the appropriate pathyway for each card marked; the Hebrew letter for the card; the astrological sign or planet associated with the card; the card's Rune correspondence (which Vey notes is a totally subjective association).
The presentation in the book is both visually pleasing and well constructed: The name of the card appears in the upper right hand corner of the page. This is followed by a black and white scan of the card, with the following attributions printed to the right hand side: Element, Astrological Ruler, Kabbalistic Path, Crystal and Rune associations. Under that Vey has written affirmations for each of the cards. Following this Vey lists Key Concepts (upright keywords) and Shadow/Reversed Concepts. I like the Shadow terminology - it opens up the meaning of the reversed or challenged cards greatly and really states what this card is in the Querent's life.
Each card gets to speak for itself next. I like this concept - it makes it very easy to enter a card when you think you are having a conversation with it! There follows a section called "Ask Yourself This". I first saw this used by Mary Greer in "Tarot For Yourself" - asking questions about how the energy of the card fits into your life. An excellent way to work with the cards!
Next we have "Uncovering Your Truth", where Vey focuses on different aspects of each card: i.e. color, content etc. After this Vey has a short paragraph describing the card itself (which is one reason that I strongly suggest getting the accompanying book with each deck that you buy). After this Vey lists Divinatory and Reversed meanings (she follows the Waite system closely here). After that Vey lists the Correspondences: Astrological Ruler, Rune, Crystal, Kabbalah, Supporting Cards and Opposing cards.
From the book:
The Magician
Element: Air
Astrological Ruler: Mercury
Kabbalah: Beth
Rune: Ehwaz
Crystal: Carnelian
Affirmation: "As I focus my will, all power is mine. Centered within is my Source, the divine."
Key Concepts: Shadow/Reversed Concepts:
Resources Misuse of power
Action Illusions of superiority
Focus Imposing one's will on others
Conscious Awareness Helplessness
Power Lack of power
Concentration Lack of concentration
Using resources Confusion
Magic Not achieving
Clarity Inaction
Creativity
Achieving
Determination
The Magician Speaks:
I am the magician, the druid. I contain within myself all of the mysteries of the universe. All the ingredients for life itself are mine to use for enrichment and wisdom. I possess all the resources I need for my journey, wherever it may take me, and I know how to use these tools with great skill and intelligence. My skill affords me great power; I need not look outside myself for anything I require. With the power of my mind, I can accomplish anything. This is the magic of the magician. You too possess this magic within yourself. 1
The Minor Arcana for this deck carry the traditional elemental attributes of Wands=Fire, Cups=Water, Swords=Air and Pentacles=Earth. Vey does a brief discussion of the esoteric meaning of the numbers, with the Aces representing new beginnings, seeds of change and primal force. Numbers two through nine are seen as representing different aspects of each of the suits: i.e. Two's are balance, duality and decisions; Three's are planning, projecting and creating; Four's are stability and manifestation; Five's are challenge and adaptation; Six's are harmony and a physical coming together; Seven's are inner accomplishments and evaluation; Eight's are structure, inspiration, limits and order; Nine's are integration, progression and fulfillment. Ten's represent the ultimate conclusion of the theme's represented by each suit.
The presentation for the Minor Arcana has the Number and Suit at the top right hand side of the page, followed by a black and white scan of the card and the card "speaking". This is followed by the Key Concepts and Shadow/Reversed Concepts; Ask Yourself This; Uncovering Your Truth; Description; Divinatory Meaning; Reversed Meaning; Supportive Cards and Opposing/Balancing Cards.
Vey does a nice job of describing the Court Cards as being either actual people in the life of the Querant or an inner, symbolic aspect of the Querant. She also recommends taking into account both the rank and the suit when interpreting the card (i.e. The Queen of Cups would carry the energy of Water for her rank as well as the energy of Water for her suit. The Queen of Pentacles would carry the energy of Water for her rank and Earth for her suit.). Vey has added another quite interesting element to the Court Cards: each card has been assigned a power animal, or animal totem. Being heavily into ritual myself, I like the idea of journeying with totem animal energy!
The presentation of the Court Cards is as follows: the title and suit appears in the upper right hand side of the page. Under this is a black and white scan, with the card speaking for itself to the right of the scan. Under this Vey lists the Key Concepts and Shadow/Reversed Concepts, followed by Uncovering Your Truth, Description (which includes the totem animal), Divinatory Meaning, and Reversed Meaning.
From the book, for the Princess of Wands:
Description:
The Princess of Wands sits by a campfire, carving a fertility figure. Innovator that she is, she has spontaneously decided to bestow character on her carving by giving it a face, perhaps being the first ever to break an ancient taboo. She glances over her shoulder, not quite sure whether she is protecting her creation from being found by disapproving elders, or whether she is hoping to see someone with whom she can share her excitement. She has risked the anger of her tribe and the gods to give t he world a new perspective. her vision has endured, changing art and self-expression forever.
This is the energy of the Princess of Wands. She will risk everything for the opportunity to express her originality. Her enthusiasm and excitement is contagious and inspires us all to our highest potential.
The totem for the Princess of Wands is the blue jay. She honours this bird with its sharp mind, its courage, its ability to find new ways to express itself, and its playful, somewhat mischievous nature. 2
The section on spreads provides a nice groups of choices for reading: the Single Card Spread, the Three Card Spread (past/present/future), the Celtic Cross Spread, the Elemental Spread (always one of my favorites!), the Answers Spread (a spread well worth learning!) and a short section on reading without spreads.
Vey also has a section listing several different uses for the Tarot, amongst which are: Initial Reactions (I liked this - the card we are most attracted to represents the energy that you need to concentrate on most, and the one that will bring you growth and healing; the card that you liked the least represents a major challenge to you at the time it was drawn.); Meditation; Journeying; Attracting Needed Energies; Dealing With Negative Energies; and Dream Interpretation.
There is a very important two page section that has a hidden gem: Recommended Resources. Some of the resources one might expect to find are here, along with the hidden gem: a link to the Orphalese Tarot site. This is a software program written by Richard Jeffries, and well worth looking into by all Tarot professionals. Please pay attention to this line from the book: "Tarot Of Timeless Truth is averrable for use with this program as well." 3 From her site, you can purchase a disk that allows you to use Tarot Of Timeless Truth with the Orphalese Tarot program. IMHO - This is a biggie!
On to the cards themselves. They are approximately 3" by 4 5/8", of sturdy, good quality glossy cardstock. They will hold up under use, and can be managed by those with smaller hands. The backs are of a black background, with a central figure composed of spirals, a mandala, a shield with Pentacles in each of the four directions and a central white, six pointed star. Smaller versions of the glyph are scattered through the sky. You would not be able to detect whether a card had been dealt upright or reversed with this deck.
The face of the cards also has a dark background, with a small black border surrounding a golden "window" type border. Looking at each card is indeed like looking through a window at the scene within! For the Major Arcana, the card number appears at the top of the card, with the title across the bottom. Above the title, at t he bottom on the left we see a glyph of the Tree of Life, with the proper path highlighted, the Hebrew letter for the card, the astrological sign/planet and the associated Rune. On the left hand side of the card is a keyword.
The Minor Arcana has the number and suit across the top of the card, and a keyword across the bottom. The Court Cards show the name and suit across the top of the card, with a glyph of the totem animal at the bottom left or right hand side of the card.
There are several cards that really strike me in this deck, so I will attempt to pull one or two from each category. The most striking change was the Hanged One - Vey represents this card with a fetus, much as Julia Cuccia Watts does in her Ancestral Path Tarot. The Sun is a stunning card showing a Raven with his wings around a shining Sun, with a delightful country scene under it. the Ten of Cups shows the intuitive nature of this card by showing a central headshot of a young woman who is present in spirit. Smaller headshots in a circle around her represent the people from her past, and her own children, who are the future. The Ace of Cups shows a large Cup in the center of the picture, coming out of a body of water. In the white light over the cup we see a dolphin jumping, with a rainbow and six stars in the background. The Queen of Swords shows a "no nonsense" type woman kneeling, with water and mountains behind her. She looks straight out of the picture. She is tending a wounded man's injured leg. The dragonfly appears in the lower left hand corner of this card as the totem animal. the Prince of Wands is a real character! He is depicted as a young man dancing passionately around a fire, spear in one hand and amulet dancing against his chest as he regalis his audience with his story of a successful hunt. His totem, pictured in the lower left hand corner, is the panther,
I laughed with this deck, oooo'd and ahhhhh'd with it. There is wonderful material to work with here - it will take you as far as you wish to go. I recommend this for all levels of Tarot students/readers.
I am going to end this review by letting the deck speak for itself. There is a separate card that comes with the deck, with the following inscription:
There is a spark in all I see
In Truth and Light it sets me free.
Spirit moves like a gentle breeze,
As wonder brings me to my knees.
Sacred earth, fire, wind and rain
Enrich us all for good and gain
Show us Truth so we might live
To bless and love, to grow and give.
So mote it be!
Footnotes:
1. Ibid. page 17.
2. Ibid. page 192
3. Ibid. page 237.
(c) February 2004
The Buddha Tarot
review by Bonnie Cehovet, TM
author: Robert M. Place
illustrator: Robert M. Place
Llewellyn Publications
2004
ISBN #0-7387-0441-5
suits: Vajras (Swords), Jewels (Coins/Pentacles), Lotuses (Wands/Staffs), Double Vajras (Cups)
court cards: Buddha (King), Sakti (Queen), Animal Guardian (Knight), Dakini (Page)
Major Arcana:
Descent From Tusita Heaven (The Fool)
Asita - The Seer (Magician)
Maya - The Mother (The Priestess)
Yasodhara - The Future Empress (The Empress)
Siddhartha - The Future Emperor (The Emperor)
Suddhodhana - The Father (The Hierophant)
Siddhartha and Yasodhara - The Lovers
Siddhartha's Visit - The Chariot
Karma - Justice
The Old Man and the Sadhu - The Hermit
Reincarnation - The Wheel Of Life
Siddhartha Cuts His Hair - Strength
The Invalid - The Suffering Man (The Hanged Man)
The Corpse - Death
The Middle Path - Temperance
Mara - The Devil
The Flaming Disk - The Tower
The Chakras - The Morning Star (The Star)
Wesak - The Full Moon (The Moon)
Buddha and Sakti - The Sun
The First Sermon (Judgment)
White Tara - The World
Parinirvana - The death of the human Buddha and his total attainment of Nirvana.
The Buddha Tarot certainly shook my world. It took me back to my junior high and high school days, where a serious interest in the study of Buddhism began for me. (Not an unusual thing, as I was living in Seattle during those years, and had many Asian friends, some of whom came from families that were practicing Buddhists.) The second phase of Buddhism in my life came when I was stationed in Hawaii during the early 70's, and had a chance to actually visit a Buddhist Temple (there is a lovely Buddhist temple off of the Pali Highway - many people visit here).
Robert Place has done some excellent work in bringing the Tarot and spirituality/religion together in previous decks/books: Tarot Of The Saints (combining Christian mythology with the Tarot Archetypes), The Angels Tarot (with Rosemary Ellen Guiley, entering the Angelic realm and working with the Kabbalah, alchemy and Christina mysticism), and The Alchemical Tarot (with Rosemary Ellen Guiley - combining alchemy with the Tarot Archetypes). I knew before I even had the deck in my hands that this was not a "make do" Tarot, where giant leaps of faith had to be made to match the life of Buddha with the Tarot Archetypes. This is amazing, considering that this is a well thought out 79 card deck (the 22nd card being Parinirvana, representing the death of the human Buddha and his attainment of total nirvana). Other than an added card, there is only one other change to the Trumps, and that is the placement of Justice as number eight and Strength as number eleven.
The LWB (Little White Book) that accompanies the deck is a wealth of information on Buddha and on the journey that represented his life. Enough background is provided so that the reader has a solid basis for understanding what the cards represent, and so that The Buddha Tarot can be easily understood and worked with, not just memorized and worked with by rote.
The life of Buddha - who he was, who his family was, where he was born - this is all discussed in a very palatable format. It is fascinating to learn that his birth was very similar to that of Jesus, and that soon after his birth a seer named Asita affirmed that there were to be two possible paths for Buddha: he had the choice of following a worldly life and being a great emperor over a unified India, or he could embrace asceticism and become a world savior - a Buddha. The journey that Buddha took to enlightenment is well presented in this booklet - including his teaching of the Four Noble Truths ( 1. All life is dukkha, suffering; 2. The cause of dukkha is tanha, desire; 3. The cure to life's suffering - dukkha, is to let go of tanha; 4. There is a method for overcoming tanha. It is called the Eightfold Path.) and the Eightfold Path ( 1. Develop right knowledge; 2. Develop right aspiration; 3. Develop right speech; 4. Develop right behavior; 5. Develop right livelihood; 6. Develop right effort; 7. Develop right mindfulness; 8. Develop right absorption).
Place follows this with a section discussing the esoteric (archetypal) aspects of Buddhism: the archetypal aspect of Buddha is called Adi Buddha, meaning the primordial Buddha. Buddha encompasses the entire cosmos, with the cosmos having a center and four cardinal directions - creating a mandala. On the plane under the Adi Buddha are five great Buddha's called jinas - Sanskrit for conquerors, referring to someone who has conquered spiritual knowledge and time. Each Jina represents a direction and the associations with that direction.
Each Tarot suit is represented by one of the Jina's, with border color for each suit representing the color associated with each specific Jina. The magickal implements associated with each Jina take the place of the traditional suit symbols.
suit: Vajras (Swords)
Buddha: Aksobhya
direction: East
color: blue
element: Air
function: Thinking
Sakti: Lokana
animal: Elephant
Dakini: Vajradakini
symbol: Diamond
suit: Jewels (Disks/Pentacles)
Buddha: Ratnasambhava
direction: South
color: yellow
element: Earth
function: Sensation
Sakti: Mamaki
animal: Horse
Dakini: Ratnadakini
symbol: Jewel
suit: Lotuses (Staff/Wands)
Buddha: Amitabha
direction: West
color: red
element: Fire
function: Feeling
Sakti: Pandara
animal: Peacock
Dakini: Padmadakini
Symbol: Lotus
suit: Double Vahras (Cups)
Buddha: Amoghasiddhi
direction: North
color: green
element: Water
function: Intuition
Sakti: Tara
animal: Garuda
Dakini: Visvadakini
symbol: Double Diamond
suit: Trumps
Buddha: Vairocana
direction: Center
color: white
element: Aether
Sakti: Vajradharisvari
animal: Lion
Dakini: This dakini is not included in the deck, but the entire deck represents his wisdom in the world. (Robert M. Place)
symbol: The Wheel
The presentation of the cards in the LWB is done as text only, without the use of keywords. The reference is to Buddhist concepts, and how they relate to the nature of the card. There are three quite in depth spreads at the end of the booklet: The Relationship Spread* (dealing with both people and issues); a nicely expanded Chakra Spread; and an exceptional Mandala Meditation that you need both time and space to do properly (or improperly, as the case may be!). I am continually impressed by the work of Robert Place. His Chakra Spread is a prime example of the depth of his knowledge, and his willingness to share. After the cards are shuffled, cut, placed and interpreted, he recommends taking the left hand and holding it over the cards, one at a time, to see where the blocks are for the Seeker. Talk about added value! My hope is that one day I will have the opportunity to have an in person reading from Mr. Place - and I further hope that I am ready for the answers that he gives me!
*There is an extra card with the deck that nicely illustrated the nine card relationship spread.
Time to visit the cards themselves. Well, let's talk about the total presentation first. The box is done in a deep yellow, with muted lavender, green and brown tones to the graphics. The cover opens along the length of the box, which makes life very easy! There is a black mesh bag that comes with the cards that I was not sure that I was going to use. I did end up placing the cards in there to see how I felt about life, and they looked "at home". I added a rose quartz crystal and all was well with the world.
The cards are approximately 2 3/4" bt 4 5/6", on good quality glossy cardstock. The backs have a 1/4" white border, followed by a smaller deep blue border. The background is a deep orange-red, with a center glyph of a yellow eight spoked wheel, centered on an eight petaled light pink lotus. The center of the wheel is tri-colored - red, blue and green. The use of black outline makes the graphics stand out nicely. The size of the deck is very easy for smaller hands to use, but the graphic is such that it would be noticeable if a card was drawn in the reversed position.
The cards each have a border that is color coded by suit. The Trumps have the number, title and traditional Tarot equivalent across the bottom of the card. The Court Cards have the title and suit across the bottom, and the Pips have the number and suit across the bottom.
There are several cards that drew my attention, the first of which was the Middle Path (Temperance), where we see a female figure offering a large bowl of food to a male figure that is seated in the traditional lotus position. Mara (The Devil) is also quite interesting - a large figure in blue, with male and female figures in front of it. The Pips are done in a very interesting fashion - as we saw in Tarot Of The Saints, where the upper portion of the card shows the pips and the lower portion of the card shows a small scene. The Eight of Lotuses shows eight lotus symbols in the upper two-thirds of the card, with a male figure pruning, or cutting back vegetation. The Chakras (Morning Star - The Star) shows a seated figure with the chakra's marked by appropriate colors and positions, with the Crown Chakra represented by an opened lotus. The Ten of Lotuses is another favorite, showing eight lotuses in the upper two-thirds of the card, with the remaining two lotuses shown below and on either side of the eight spoked wheel that appears on the back of the deck.
For me, this is a deck for ritual, meditation and personal readings. I would have to know someone quite well before I would consider offering them the wisdom of this deck. I feel that this deck could be used readily by Tarot students/readers of all levels.
The final word on The Buddha Tarot I have reserved for Robert Place. From the LWB: "Ultimately, "The Buddha Tarot" is a mandala. As Buddha consciousness radiates through a mandala, Buddha consciousness radiates through "The Buddha Tarot".
Note: There is a companion book that is sold separately from the deck that discusses the history of Tarot through time and examines Buddhism from the Western world view. Included in the book are a detailed description of each card and how it fits into the tradition of Tarot. It is entitled The Buddha Tarot Companion (ISBN #1-56718-529-0) and is written by Robert Place.
More information on the deck and book can be found on Robert Place's personal site, www.thealchemicalegg.com.
(c) March 2004
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Bonnie Cehovet,
Tarot Master, and Reiki Master/Teacher.
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Bonnie Cehovet is a Tarot Master, professional Tarot reader and Reiki Master/Teacher.
Bonnie has been reading the Tarot professionally for over ten years. She has served in various capacities with the American Tarot Association, including Secretary and Web Assistant For Links. She is currently Certification Director and Secretary for the American Board For Tarot Certification. Bonnie is also a founding member of the World Tarot Network.
Bonnie has had her work published in the ATA newsletter, in Geraldine Amaral's "Celebrating The Tarot" print newsletter, on the World Tarot Network and other internet sites. She is editor for her own monthly newsletter "Gateway To Tarot" (Yahoo Groups).
www.tarot. thecrystalgate.
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