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Encounters on
the Shaman's Path
with anthropologist Dr. Hank Wesselman, PhD.
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by Dr.Hank Wesselman, P.h.D. |
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The Field Of Power
In our April 2005 column, I wrote about my encounter with a young woman who had lost her power, and by association, her protection, opening her up to a form of psychic assault. I went on to describe how this problem was successfully resolved with the assistance of one of my helping spirits, enabling this individual to experience empowerment, as well as relief.
The existence of power is one of the defining beliefs of the Transformational Communityso much so that the intuitive Carolyn Myss has called it one of the signatures of our “consciousness age.”
Interestingly, the indigenous peoples are also very much aware of it, so let me share some thoughts about the field of power, derived from my own experiences and from my background as an anthropologist.
Back in 1909, an early investigator named R. R. Marett wrote a book titled The Threshold of Religion in which he proclaimed that the origins of spiritual awareness were most likely to be found within the traditional peoples’ belief in an impersonal, supernatural power or force that permeates and animates all things. He called this belief animatism.
A good example of animatism is to be found among the Polynesians and Melanesians who hold that this field of power is everywhere, in everything. They maintain that it is highly dispersed throughout the manifested universe, but that it can be densely concentrated in certain places, objects, and within living beings as life force. They call this power or energy mana.
They assert that the quality of our lives is constantly being affected by the presence or absence of mana, and they proclaim with their considerable authority that everything that happens in our lives, fortunate or unfortunate, good, bad, or ugly, is determined by how much mana we possess, or by how much we lack.
Shamans pay particular attention to learning how to maintain, and even increase, their own personal supply of mana/power because the effectiveness of all of their practices is determined by its abundance or by its scarcity. They know from direct experience that our emotional state, our mental attitudes, and our personal behavior can affect its ebb and its flow, its waxing and its waning.
For the shaman, the name of the game is power. They know that when you’re focused in the positive polarity, your personal power is enhanced. When you descend into the negative polarity however, your power is diminished.
This power is analogous to the chi of the Chinese, the ki of the Japanese and Koreans, the dana of the Celts, the prana of the Hindus, the baraka of the Muslims, the ashe of Santeria, the manitou of the Algonkians, the num of the Kalahari bushmen, the kupuri of the Huichols, and The Force of Obi Wan Kenobi.
It’s probable that all people everywhere, in every culture, have a well-developed sense of it. In the Judeo-Christian-Islamic hierarchy, this power is elevated to “divine” status, and it is usually assigned to the monotheistic creator deity variously known as Yahweh, Jehovah, Allah, or simply God.
But there are also cultural echoes reflecting our indigenous rootsspecifically the widely-held belief that this power is invested in certain places associated with miracles, and especially healing miracles. The locality called Lourdes in southern France is an obvious example, but there are many such places and they are known in all cultural and spiritual traditions.
Allow me to share an interesting story of an encounter with power. It was told to me by a fellow professor from California State University at Sacramento where I was teaching anthropology back in the early 1990s. It’s a true account and involves the relationship between an older woman and her son, an architect by profession.
Every other year or so, it was their custom to travel to Europe together for a month. The mother would spend her days playing the tourist, shopping and visiting museums while her son spent his hours making drawings of sacred architecture in this holy sanctuary or that famous church. At day’s end, they would meet up and have dinner in some well-known café or restaurant.
Well, as it was told to me, the mother developed some difficulty in walking shortly before their semi-annual pilgrimage, so she went to her physician for a check-up. The doctor suspected that the symptoms revealed a deeper underlying issue, and sure enough, when the tests were run, it was discovered that she had metastatic cancer.
The doctor politely informed her that she was going to be admitted to the hospital that evening. She responded by saying that she was going to Europe with her son the following week. When he became insistent, she told him straight out that she was going with her son and that this might be the last trip they took together--and if so, so be it. Reluctantly, the doctor acquiesced but only when she agreed to come immediately to the hospital upon her return.
Off she went to Europe with her son, and as the doctor had predicted, her condition worsened by the day. The first week she was using a cane; by the end of the second, she was on crutches; and toward the end of the third, she was heading toward the wheelchair. It was at this point in their trip that something quite unusual occurred.
On a weekday, as I recall, they arrived at a well-known church not far from Municha church known for its unusual architecture and wall paintings of the saints and prophets that approach the surreal. Because the building is out in the center of a large meadow, at some distance from the parking lot, the son had to virtually carry his mother. But when he helped her settle in to a pew, she was happy because she was there with her son, and when he returned with his drafting instruments, he was happy because he was there with her, doing what he loved best.
They spent the day together in this sacred place, and when the light grew dim at the end of the day, they let themselves out of the church and walked back to their rental car. They were almost there when both realized simultaneously that the mother was walking virtually unassisted.
Imagine their continued amazement when the mother grew steadily stronger throughout the rest of their trip. The crutches were abandoned and by the time she returned to the United States, she was barely using her cane. She checked into the hospital, as she had agreed to do, but upon rerunning the tests, it was discovered that her cancer had gone into remission.
Now it is well known that spontaneous remission does happen and we don’t have to claim that anything paranormal occurred. Yet the mother and her son were both quite amazed, and upon doing some library research, both surmised that this church might have been one of those that were built upon an ancient pagan place of power.
It is known that during the earlier part of the Middle Ages, as Christianity spread its gospel among the tribal peoples of Europe, it was common practice to establish a church on such sites, many of which were localities saturated with dense concentrations of powerplaces where healing work often took place.
It is interesting that neither mother nor son knew of this before hand, nor had either of them held any expectation of a cure, ruling out the well-known placebo effect. It was their opinion that the power had worked anyway, affecting her energetic matrix in such a manner that her cancer was stopped dead in its tracks. As far as I know, her cancer has not returned.
Although such anecdotal stories hold minimal interest for the academic and medical community, preoccupied as they are with double blind studies, the popular literature is filled with such accounts, suggesting that even a brief encounter with the field of power in its concentrated form can be transformative, even life changing.
But just where is this field, and how can it be intentionally encountered? We will address this issue in next month’s column.
Until that time, allow me to invoke the spirit of my great Hawaiian friend, Kahu Hale Makua, and extend to each of you the Light and the Love of the Ancestors, The Source of Life, rejoicing in the Power and the Peace, braided with the cords of Patience, revealing the tapestry of the strongest force in the Universe, your Aloha.
--with warm thoughts--Dr Hank
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Dr. Hank Wesselman, P.h.D
Anthropologist, Shamanic Teacher, Healer, & Author
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Dr Hank Wesselman PhD., holds advanced degrees in anthropology and zoology from the University of California at Berkeley and the University of Colorado at Boulder.
Since 1971, he's conducted research with an international group of scientists, exploring eastern Africa's Great Rift Valley in search of answers to the mystery of human origins--fieldwork that has allowed him to spend much of his life living and working with traditional peoples, rarely, if ever, visited by outsiders.
During this time, he has worked with many notables including Prof F. Clark Howell, Dr Don Johanson, "Lucy's" discoverer, as well as members of the famous Leakey family.
He is currently engaged in fieldwork in northern Ethiopia with the Middle Awash Research Project headed by Prof Tim White, where he is reconstructing the paleoenvironments of sites dated between four and six million years old that have yielded the fossilized remains of humanity's earliest ancestors.
Dr Wesselman has taught anthropology for the University of California at San Diego; the University of Hawai'i at Hilo's West Hawai'i campus at Kealakekua; California State University at Sacramento; American River College and Sierra College in northern California; and Kiriji Memorial College and Adeola Odutola College in Western Nigeria, where he first became interested in indigenous spiritual traditions while living among people of the Yoruba Tribe as a US Peace Corps Volunteer during the 1960s.
Dr Hank (as his students call him) is also a shaman in training, now in the 23rd year of his apprenticeship. His autobiographical trilogy Spiritwalker, Medicinemaker, and Visionseeker describes an ongoing continuum of visionary experiences that began spontaneously out in the bush of southern Ethiopia in the 1970s, resumed in Hawai'i in the 1980s, and continue to the present day.
Combining the sober objectivity of a trained scientist with a mystic's passionate search for deeper understanding, Hank's books and teachings contain revelations about the nature of reality, the self, as well as the shaman's spiritual worlds.
Since 1994, he has offered seminars and training workshops at many internationally-recognized centers such as the Esalen Institute in California, the Omega Institute near New York, and the New Millennium Institute in Hawai'i.
Hank's newest books include the Journey to the Sacred Garden: A Guide to Traveling in the Spiritual Realms, and Spirit Medicine: Healing in the Sacred Realms (co-authored with transpersonal medical practitioner and soul retrieval specialist Jill Kuykendall).
He currently serves on the advisory board of the Society for Shamanic Practitioners, is a member of the American Academy for the Advancement of Science, the American Anthropological Association, the Society for the Anthropology of Consciousness, and is featured in Traveling Between the Worlds: Conversations with Contemporary Shamans by Hillary S Webb.
In addition to his scientific publications, he is at work on a book about his expeditionary field experiences in Africa.
He has also written a small book for children: Little Ruth Reddingford and the Wolf.
Contact info and workshop schedule:
www.sharedwisdom.
com
Notes & Updates
from Dr.Hank
"Hank and his wife Jill will be offering their 5 day Visionseeker trainings in core shamanism and shamanic healing at various retreat centers around the country this summer and early Fall. Numbers of participants are limited, so check your schedules!
Visionseeker 1 The Basic Workshop will be offered at the Esalen Institute in Big Sur California,
June 26-July 1,
(831-667-3005),
and at The Crossings near Austin Texas, July 17-22,
(877-944-3003).
Visionseeker 2 Spirit Medicine will be offered in Waimea Hawaii,
July 31-Aug 6,
(808-885-2181)
with cultural tours to places of great power!
Visionseeker 3 Shamanic Cosmology will be offered at the Omega Institute
in Rhinebeck NY
July 10-15
(800-944-1001), and at the Esalen Institute
in California,
Sept 25-30,
(831-667-3005).
It is advised that participants take the Visionseeker 1 workshop first,as this training is quite unique, based on the kahuna perspective of the three souls, but folks with a good working relationship with their spirit helpers and teachers, as well as the shamanic journeywork method, will be welcome to attend VS2 and VS3.
Descriptions of the workshops, as well as website links to the centerswhere they will be held, can be found on our own website
www.sharedwisdom.
com
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