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Creating Bridges: Spirituality & Philosophy:
Spirituality in Daily Life:
Hurricane Katrina
and Its Aftermath
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by Bhikshuni Thubten Chodron |
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September 1, 2005
Within five minutes of each other, I received the following two emails. They galvanized me to write something in the hopes that it would benefit others as together we extend our compassion to those directly suffering as a result of Hurricane Katrina and those distressed by witnessing the devastation.
Ven. Chodron
Dear Venerable Chodron,
Would you consider posting on the web site some advice for those having difficulty dealing with the aftermath of hurricane Katrina? Perhaps others would visit your site looking not for soothing words, but practical ways to deal with these emotions.
I think there may be others, like myself, who are having difficulty after watching the disturbing news reports of death, anarchy, and horrendous suffering and problems of victims. Many of us feel helplessness, grief, as well as anger and frustration that relief efforts are not meeting the basic needs of victims. We feel a heaviness throughout the day thinking about the scale of the suffering.
Thanks you.
With respect,
Jack
Venerable,
I'm horrified about the people -- black people, no coincidence -- who are being left to die of starvation, thirst and disease in New Orleans. I can't think of what to do, other than perhaps write to newspapers around the country saying I think it's a shame on our nation and on our president in particular. I would go to New Orleans myself if I thought there were something I could do (and if I had the money to get there). Any suggestions?
Peter
Dear Jack and Peter,
The scenes of the hurricane's aftermath are horrific, and I, too, find it appalling that minorities and the poor are those who suffer the most even in a natural disaster. This is an excellent reminder of the nature of cyclic existence and thus the importance of generating the determination to be free.
Our ordinary minds don't think that things like this can happen. Somehow we hold the idea that cyclic existence is pleasant and suffering shouldn't happen. As much as we talk about karma, in the moment when suffering occurs we forget that it is caused by our own harmful actions; we forget that our lives are under the influence of mental afflictions and karma. So by witnessing the suffering of those in the South, let us become disillusioned with cyclic existence and seek liberation instead. By seeing their suffering, let us overcome our complacency and generate bodhicitta-the aspiration for full enlightenment so we can benefit others most effectively.
Our first instinct may be to mourn and get angry that relief efforts aren't reaching the victims in a timely manner. But we know that anger doesn't make food and clean water get to the victims any quicker. I suggest turning it around and rejoicing that so many people are working together on relief efforts. The city and state governments are up against huge obstacles because the communication systems were destroyed and there is no electricity. But they keep on doing their best, even though it may be imperfect. But cyclic existence is imperfect by nature.
In times like this we see more clearly that not everyone in society is treated equally. Where does bias come from? The human mind, specifically from attachment and anger, holding some people dear and others distant. To free ourselves of us bias we meditate on the four immeasurables so that we can do away with bias and prejudice:
May all sentient beings have happiness and its causes.
May all sentient beings be free from suffering and its causes.
May all sentient beings never be separated from sorrowless bliss.
May all sentient beings abide in equanimity, free of bias, attachment, and anger.
It's important for us to help those who suffer due to the hurricane in whatever way we can, be that making a cash donation to a charity, going to the stricken areas now or in the upcoming months and years to help, or reaching out to those around us whom we are able to help directly. For example, today we at the Abbey donated food to our local food bank-even though we can't get it to Louisiana, we were delighted to help those nearby.
Through Dharma practice we can help indirectly. For example, do the taking and giving meditation. Or become Chenrezig and radiate light to those whose lives are in turmoil and uncertainty due to the hurricane. Our minds are powerful and such prayers and aspirations have a force in the world. They're also a way for us to keep our hearts open to others and to maintain a hopeful and compassionate attitude.
Ven. Chodron
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Bhikshuni Thubten Chodron,
Buddhist Nun, Teacher, Author
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Thubten Chodron (Cherry Greene) graduated with a B.A. in History from UCLA in 1971. After traveling extensively in Europe, North Africa and Asia, she taught in the Los Angeles City School District did post-graduate work in Education at USC.
In l975, she attended a meditation course given by Ven. Lama Yeshe and Ven. Zopa Rinpoche, and subsequently went to their monastery in Nepal to explore Buddhism. In l977, she was ordained as a Buddhist nun.
Chodron studied and practiced Buddhism of the Tibetan tradition under the guidance of His Holiness the Dalai Lama and other Tibetan masters for many years in India and Nepal.
She was the spiritual program director at Lama Tzong Khapa Institute in Italy for nearly two years and studied three years at Dorje Pamo Monastery in France. For two years she was resident teacher at Amitabha Buddhist Centre in Singapore, and for ten years she was resident teacher and spiritual advisor at Dharma Friendship Foundation in Seattle.
She currently is co-founder of Sravasti Abbey at Liberation Park in USA. Ven. Chodron has taught Buddhist philosophy, psychology and meditation worldwide.
Her books include:
Open Heart, Clear Mind; Buddhism for Beginners; Working with Anger; Taming the Monkey Mind, and Blossoms of the Dharma: Living as a Buddhist Nun.
Active in interfaith dialogue, she also does prison work. Ven. Chodron emphasizes the practical application of Buddha's teachings in daily life and is especially skilled at explaining them in ways easily understood and practiced by Westerners.
www.thubtenchodron.
org
www.sravastiabbey.
org
www.dharmafriendship.
org
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