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Living in Solitude
and Living in Community



by Bhikshuni Thubten Chodron
I have been deliberating the differences between practice in solitude and in community. I'm rather alarmed at the tendency I see in many of us who have lived alone for a long time, either in retreat or on our own in some other situation, to get absorbed in our own agenda, our own practice, our own trip. Compassion becomes somewhat theoretical, sentient beings are "out there" somewhere, and we lose the knack of actually taking care of people, being kind and caring and considerate on a daily basis.. I see how living in community would be such an effective antidote to this, because every day you have to compromise, practice patience, tune into others' needs and suffering. In other words, to survive you really have to give up "self-will" as St. Benedict would say-we would call it self-centerdness. I see a dangerous tendency in myself and others who have been in solitude for years to become somewhat rigid and ossified in terms of our agenda and our own way of doing things.


I can see how, in order to get the maximum benefit out of ordination, we really have to live in sangha community. Of course, there is the karmic benefit of keeping one's vows no matter where we live, but in order to get the benefit of monasticism as a thought transformation practice ("conversion of manners" to quote St. Benedict again) we need to have those rough edges polished off by living with others. I could really see that process, and the results in terms of practice and community harmony when I visited Shasta Abbey and was so enormously impressed. You could really see the supportive container that their community created for their practice; it was so powerful, and palpable.


It also seems clear, as we've discussed, that sangha communities will be the key to monasticism surviving, and hopefully thriving, in the West. We Westerners are not so relational, not like Asians who feel such a sense of identity in terms of family, clan, geographical location-even the monasteries in South India have come up with names like "Kongpo Valley Frat House"! But we tend to identify and relate more personally, especially in intimate relationships with partners and close friends. Then when we ordain, we're asked to give up most of that, but there often isn't another sense of belonging or community to substitute for it, so often people end up living in an emotional vacuum for years until they finally disrobe out of loneliness and frustration and alienation. I think it is just too hard on people, especially in the beginning, and it's vital to establish sangha communities to get people on their feet and establish their identity as monastics. I know even for myself, I feel like I've been living in isolation ever since ordination, and I need to live in sangha community in order to learn how to be a nun!


Bhikshuni Thubten Chodron,
Buddhist Nun, Teacher, Author

Thubten Chodron (Cherry Greene) graduated with a B.A. in History from UCLA in 1971. After traveling extensively in Europe, North Africa and Asia, she taught in the Los Angeles City School District did post-graduate work in Education at USC.


In l975, she attended a meditation course given by Ven. Lama Yeshe and Ven. Zopa Rinpoche, and subsequently went to their monastery in Nepal to explore Buddhism. In l977, she was ordained as a Buddhist nun.


Chodron studied and practiced Buddhism of the Tibetan tradition under the guidance of His Holiness the Dalai Lama and other Tibetan masters for many years in India and Nepal.


She was the spiritual program director at Lama Tzong Khapa Institute in Italy for nearly two years and studied three years at Dorje Pamo Monastery in France. For two years she was resident teacher at Amitabha Buddhist Centre in Singapore, and for ten years she was resident teacher and spiritual advisor at Dharma Friendship Foundation in Seattle.


She currently is co-founder of Sravasti Abbey at Liberation Park in USA. Ven. Chodron has taught Buddhist philosophy, psychology and meditation worldwide.


Her books include:

Open Heart, Clear Mind; Buddhism for Beginners; Working with Anger; Taming the Monkey Mind, and Blossoms of the Dharma: Living as a Buddhist Nun.


Active in interfaith dialogue, she also does prison work. Ven. Chodron emphasizes the practical application of Buddha's teachings in daily life and is especially skilled at explaining them in ways easily understood and practiced by Westerners.




www.thubtenchodron.
org



www.sravastiabbey.
org



www.dharmafriendship.
org

















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